t the outset a major goal for these articles was set to trace as far as possible the reasons why the landscape and plant world today is how it is. Part of this involves the difficult task of looking into the beliefs, attitudes and traditions that have guided settler behaviour beginning with the framework of beliefs that arrived with them on the convict ships of the First Fleet.
Though we can never know for sure what motivates and guides peoples’ actions this section comprises four articles that try to draw together some of the major ideas that would have been accepted by the settler community, principally the ideas that would have been influential in the way that they managed the land. Clearly Aboriginal and European approaches to land management were completely different. The factors guiding Aborigines were discussed here – so what were the different ideas followed by the Europeans? What were the underlying assumptions of the settlers as land managers? What was their grand narrative: and if they were to write a Big History for their times what would it have said?
Settler societies included Canada, Argentina, and New Zealand
What, then, are the building blocks of a grand narrative? For simplicity this can be divided into two parts, the nature of the physical world on the one hand and, on the other, its origin, purpose and the relation between it and humans on the other.
Assessing the scale, structure and composition of the physical world and universe (our environment) clearly depends on the capacity of our science and technology, some landmarks being the discovery that the earth was round, that the speed of light is 299 792 458 m/s, the creation of radio-telescopes and electron microscopes and so on. How we behave towards our environment will depend in part on this knowledge which also places limits on the degree to which we can impact the environment. If we observe extreme danger over a river then we are unlikely to cross.
But our behaviour is also guided by our instincts (desire for food, water, shelter, mates etc.) and the constraints we have put on our behaviour through social customs, religious belief, and the law. These topics are explored in the articles indicated in the navigation bar – the spiritual (both Christian and other) that underlie assumptions about the origins and purpose of the environment and which outline the way that it can and should be treated. In examining plants in particular there is the long history of human spiritual attitudes to plants revealed through mythology and folklore. Finally there are the strict codes of behaviour that are not specified in the Bible, the written system of law brought from England concerning land ownership, property rights, trade and the use of technology.
The new settlers who arrived in the Colony of New South Wales with the First Fleet had a completely different outlook on the world from the indigenous people who gazed back at them from the shore.
Aboriginals people had a particular view about the relationship between spiritual and physical worlds – how the Earth had been created and their role within it which included their relationship to one-another and to the land that provided their food and resources. The new arrivals from England had their own ideas on these matters. They believed in a Christian god and a literal interpretation of the Bible which told the story of Creation in Genesis, also outlining a code of behaviour in its Old and New Testaments. There was a confident attitude to land ownership and a definite plan as to how their new home should be managed to make it productive: their survival depended on the rapid introduction of agriculture so that, when the provisions transported all the way from England ran out, newly established crops would be building a path to self-sufficiency: it was a simple matter of practicality.
Aboriginals they met, though also extremely practical, interacted with the land in a different way. For them the land had a deep spirituality and they were connected to this spirituality through their Creator-ancestors, the Dreamtime and the all-encompassing spirit-world. To work with the land, its animals and plants, was to always be aware of its spiritual reality. Settlers too had a spirituality through their Christian belief but it was based on the relationship between God and man and had little to do with the way they interacted with the land (see Christianity and nature). Before Christianity had arrived in the British Isles things were very different – more like the spiritual world of the Aborigines.